[1] Ali, M. M. (2011).
Holy Quran. Ahmadiyya Anjuman Ishaat Islam Lahore United States of America.
https://books.google.com/books/about/Holy_Quran.html?id=Po2BOTsMosC
[2] Barazesh, A. (2017).
Tafsir of Ahlebayt: Al-Maideh 30 - Al-An'am (Volume 4) (S. R. Beheshtinjad, H. Javani, & M. Khalash, Trans.; Z. Farhadi, Ed. 2 ed.). Amir Kair.
https://www.gis oom.com/book/11327912
[3] Alkalini, M. (2008).
Alkafi. Darolhadith.
https://noorlib.ir/book/info/3635
[4] Hooshyar, A. (2020). A comparative and symbological study and the relationship between the designs of the Zandiye period charms shirt and the motifs of the bronze objects of Lorestan (a case study of the motif of the cedar tree).
Ourmazd,
12(50), 61-80.
https: //en.civilica.com/doc/1242637/
[5] Elahi, M. (2010). Dress as Identity.
National Studies Journal,
11(42), 3-30.
https://www.r jnsq.ir/article_99553.html?lang=en
[6] Abedinirad, S. (2016).
Fashion and clothing in the realm of conceptual art (2 ed.). Nazar.
https://www.gisoom.com/book/11353433
[7] Khodadadi, J. (2013).
Fifteen days to Health (15 ed.). Nashreshahr.
https://www.gisoom.c om/book/1944598
[8] Samadifard, N. (2011).
Fashion and Fashionism. Nikamooz.
https://www.gisoom.com/b ook/1771245
[9] Sanati Masboughi, Z. (2021). Application of Modern Physics Findings in Medicine: Bio-Resonance Therapy.
Karafan Quarterly Scientific Journal,
18(Special Issue 1), 167-178.
https://doi.org/10.48301/kssa.2021.217449.1016
[10] Atkinson, R. L., Atkinson, R. C., Smith, E. E., & Bem, D. J. (1990).
Introduction to psychology (10 ed.). Harcourt Brace Jovanovich.
https://www.amazon.com/Introduction-Psych ology-Richard-Atkinson-Edward/dp/0155436937
[11] Bliokh, P. V., Nicholaenko, A. P., & Fillipov, I. F. (1980).
Schumann resonances in the Earth-ionosphere cavity (S. Chomet, Trans.; D. Llanwyn-Jones, Ed.). Institution of Electrical Engineers.
https://www.researchgate.net/publication/234185435_Schumann_Reso nances_in_the_Earth-ionosphere_Cavity
[12] Farzbod, M., Rezaii, A., & Janalizadeh Choobbasti, H. (2018). Collective Memory and Iranian Identity.
National Studies Journal,
19(73), 3-20.
https://www.rjnsq.ir/article _95615.html?lang=en
[13] Delpasand, K., Kiani, M., Afshar, L., Tavakkoli, S. N., & Shirazi, S. F. H. (2018). Extractingthe Ethical Challenges of Pharmacy Profession in Iran, a Qualitative Study.
Journal of Research in Medical and Dental Science,
6(1), 52-58.
https://doi.org/10.24896/jrmd s.20186110
[14] Sataei Mokhtari, T., Shahdadi, F., & Salehi Sardoei, A. (2022). The Effect of Different Solvents on the Percentage of Free Radical Scavenging DPPH and Antioxidant Activity of Native Medicinal Plants in Jiroft City.
Karafan Quarterly Scientific Journal,
18(4), 145-158.
https://doi.org/10.48301/kssa.2021.279158.1454
[15] Hall, H. (2007). Masaru Emoto’s wonderful world of water.
Skeptical Enquirer,
31(6), 49-51.
https://skepticalinquirer.org/2007/11/masaru-emotos-wonderful-world-of-water/
[16] Reville, W. (2011, February 17). The pseudoscience of creating beautiful (or ugly) water.
The Irish Times.
https://www.irishtimes.com/news/science/the-pseudoscience-of-cr eating-beautiful-or-ugly-water-1.574583
[17] Darvishi, H. (2012).
Nisan water, God's gift to mankind. Shamime-kusar.
https://www.gi soom.com/book/1826497
[18] Esmaeeli, H., Mortazevi, F., Karami, B., Hashemzadeh, A., Gashtasb, M., & Ebrahimi Joveini, R. (2014). Death escaping or accepting the death (a study in the death in Khayyam's poems).
Bulletin of Environment, Pharmacology and Life Sciences,
3(Special Issue ), 120-125.
https://www.omarkhayyamnederland.com/library/articles/esmaeeli-hosse in.html
[19] Jahanshahi Afshar, A., & Shamsodini Motlagh, M. H. (2014). The superstition Origins and Its Function in People's Life(The Studied Sample: Kerman People's beliefs).
Culture and Folk Literature,
2(3), 49-78.
http://cfl.modares.ac.ir/article-11-2195-en .html
[20] Dispenza, J. (2014).
You are the Placebo: Making Your Mind Matter. Hay House.
https:/ /books.google.com/books?id=rslBnQEACAAJ
[21] Byrne, D., & Griffitt, W. (1966). A developmental investigation of the law of attraction.
Journal of Personality and Social Psychology,
4(6), 699-702.
https://doi.org/10.103 7/h0023993
[22] Shamloo, S. (1997).
Mental Health (12 ed.). Roshd.
https://www.gisoom.com/book/112 4891
[23] Rosenhan, D. L., & Seligman, M. E. P. (1989).
Abnormal Psychology. William Warder Norton.
https://books.google.com/books?id=3LI8PwAACAAJ
[24] Atkins, D. C., & Kessel, D. E. (2008). Religiousness and Infidelity: Attendance, but not Faith and Prayer, Predict Marital Fidelity.
Journal of Marriage and Family,
70(2), 407-418.
https://doi.org/10.1111/j.1741-3737.2008.00490.x
[25] Howell, E. (2016). In the robes of Christ.
Review & Expositor,
113(3), 369-382.
https://d oi.org/10.1177/0034637316658481
[26] Ahmad, M. (2020). Literary miracle of the quran.
Ar-Raniry: International Journal of Islamic Studies,
3(1), 205-220.
https://doi.org/10.22373/jar.v3i1.7490
[27] Duffin, J. (2009).
Medical Miracles: Doctors, Saints, and Healing in the Modern World. Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780195336504.001.0 001
[28] Mahyar, A. (2004). Khaghani and Occult Sciences.
Literary studies and research of Khwarazmi University,
1(1), 113-126.
https://doi.org/10.52547/jls.1.1.113
[29] Barati, P. (2018).
Magic winds: an introduction to the knowledge of foreign sciences in Iran (3 ed.). Cheshmeh.
https://www.gisoom.com/book/11468806
[30] Hosseini Amin, H., Minaeipour, M., & Karaminia, M. (2019). Semiotics of sihr in the Holy Quran.
Literary studies of Islamic texts,
4(3), 127-150.
https://doi.org/10.22081/jrla. 2020.53154.1203